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_-_Worship_and_Prayer_001.jpg) Ibadah (worship) is an Arabic word derived from
abd (a slave) and it means submission. It portrays that God is your Master and
you are His slave, and whatever a slave does in obedience to and for the
pleasure of his Master is Ibadah. The Islamic concept of Ibadah
is very wide. If you free your speech from filth, falsehood, malice, and abuse
and speak the truth and talk goodly things and do all these only because God
has so ordained to do, they constitute Ibadah, however secular they may
look in semblance. If you obey the law of God in letter and spirit in your
commercial and economic affairs and abide by it in your dealings with your
parents, relatives, friends, and all those who come in contact with you, verily
all these activities of yours are Ibadah. If you help the poor and the
destitute, give food to the hungry, and serve the ailing and the afflicted
persons, and do all this not for any personal gain of yours but only to seek
the pleasure of God, they are nothing short of Ibadah. Even your
economic activities, the activities you undertake to earn your living and to
feed your dependants, are Ibadah if you remain honest and truthful in
them and observe the law of God. In short, all your activities and your entire
life are Ibadah if they are in accordance with the law of God, and your
heart is filled with His awe, and your ultimate objective in undertaking all
theses activities is to seek the pleasure of God.
Thus, whenever you do good or avoid evil for
fear of God, in whatever sphere of life and field of activity, you are
discharging your Islamic obligations. This is the true significance of Ibadah,
namely total submission to the pleasure of Allah; the molding into the patterns
of Islam your entire life, leaving out not even the most insignificant part
thereof. To help achieve this aim, a set of formal `ibadat (acts of worship)
has been constituted, which serves as a course of training. These `ibadat are
thus the pillars on which the edifice of Islam rests.
Salah (Prayer) is the most primary and
the most important of these obligations. And what is salah? It is the
prescribed daily Prayers which consist in repeating and refreshing, five times
a day, the belief in which you repose your faith. You get up early in the
morning, cleanse yourself and present yourself before your Lord for Prayer. The
various poses that you assume during your Prayers are the very embodiment of
the spirit of submission; the various recitals remind you of your commitments
to your God. You seek His guidance and ask Him again and again to enable you
to avoid His wrath and follow His chosen path. You read out from the Book of
the Lord and express witness to the truth of the Prophet, may the mercy and
blessings of God be upon him, and also refresh your belief in the Day of
Judgment and enliven in your memory the fact that you have to appear before
your Lord and give an account of your entire life. This is how your day
starts.
Then, after a few hours the muezzin
(caller to prayer) calls you to Prayer, and you again submit to your God and
renew your covenant with Him. You dissociate yourself from your worldly
engagements for a few moments and seek audience with God. This once again
brings to the fore of your mind your real role in life. After this
rededication you revert to your occupations and again present yourself to the
Lord after a few hours. This again acts as a reminder to you, and you once
more refocus your attention on the stipulations of your faith. When the sun
sets and the darkness of the night begins to shroud you, you again submit
yourself to God in Prayer so that you may not forget your duties and
obligations in the midst of the approaching shadows of the night. And then
after a few hours you again appear before your Lord, and this is your last
Prayer of the day. Thus before going to bed you once again renew your faith
and prostrate before your God. And this is how you complete your day. The
frequency and timings of the Prayers never let the object and mission of life
be lost sight of in the maze of worldly activities.
It is but easy to understand how the daily Prayers
strengthen the foundations of your faith, prepare you for the observance of a
life of virtue and obedience to God, and refresh that belief from which spring
courage, sincerity, purposefulness, purity of heart, advancement of the soul,
and enrichment of morals.
Now see how this is achieved: One performs ablution
in the way prescribed by the Prophet. One also says their Prayers according to
the instructions of the Prophet. Why do they do so? Simply because they believe
in the prophethood of Muhammad and deem it their bounden duty to follow him
ungrudgingly. Why do they not intentionally misrecite the Quran? Isn’t it so
because they regard the Book as the Word of God and deem it a sin to deviate
from its letter? In the Prayers they recite many things quietly, and if they do
not recite them or make any deviation from them, there is no one to check them.
But they never do so intentionally. Why? Because they believe that God is
Ever Watchful and that He listens to all that you recite and is aware of things
open and hidden.
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