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_-_Travels_For_the_Purpose_of_Seeking_Hadeeth_001.jpg) Another unique phenomenon that appeared and assisted in
the preservation of the Sunnah was the traveling in search of hadeeth, in order
to check the sources and gather more hadeeth together. Among all of the
different religious communities of the world it has been only the Islamic
nation that has been blessed with two particular characteristics that have
saved it from losing its original and pure teachings. These two unique
characteristics are the use of the Isnad, which has just been discussed,
and the journeys undertaken in search of hadeeth, that shall presently be
discussed. The great desire for religious knowledge among the Muslims led
individuals to travel, on their own, for months at a time simply to collect or
confirm just one saying of the Prophet, may the mercy and blessings of God be
upon him. It was this devotion to hadeeth and willingness to sacrifice any
aspect of this worldly life that greatly helped in the complete preservation of
the hadeeth of the Prophet. M. Zubayr Siddiqi has written:
All these various generations of “Traditionists”
displayed marvelous activity in the pursuit of hadeeth. Their love for the
subject had been profound. Their enthusiasm for it knew no bounds. Their
capacity to suffer for the sake of it had no limit. The rich among them
sacrificed riches at it’s alter; and the poor among them devoted their lives to
it in spite of their poverty.
Why was this desire for knowledge so great among these
early Muslims? No one can answer this question completely but there must have
been many reasons for this strong desire. These reasons must have included the
following:
(a) The knowledge of hadeeth was known by these
pious souls to lead them to the practice of the Prophet and, furthermore, they
knew that by following his footsteps they would become closer to God.
(b) The Quran and the Prophet both stressed the
virtues and importance of attaining knowledge. God says:
“…Say: Are those who are knowledgeable equal to those who are
not knowledgeable?...” (Quran 39:9)
Also:
“…The knowledgeable among His bondsmen fear God alone…” (Quran
35:28)
Among the Prophet’s many statements on this topic are:
“Whoever goes out along a
path in search of knowledge, God makes a path to Paradise easy for him…”
(Saheeh Muslim)
The Prophet also said,
“When the son of Adam dies
all of his good deeds come to an end except three: a perpetual charity,
beneficial knowledge [he left behind from which people gain some benefit] and a
pious child who supplicates for him.”
(Saheeh Muslim)
The early scholars recognized
the importance of attaining knowledge and they also recognized that no
knowledge is better than knowledge about the Creator. Therefore, they did
their best to learn the teachings of His Prophet.
Examples from the early years will give a clearer
picture of these journeys in search of hadeeth. In reality, however, traveling
in search of hadeeth can be said to have begun during the time of the Prophet
himself. That is, even at that time, people would come from outside of Madinah
to ask the Prophet about specific matters. In some cases, they would come to
the Prophet to verify what has been reported by the Prophet’s representatives.
In al-Bukhari and Muslim it can be seen that the other Companions
looked forward to such an event. This was because, as Anas stated, they were
prohibited from asking the Prophet too many questions, so they would look
forward to the coming of an intelligent Bedouin who traveled to come to the
Prophet to ask him specific questions.
The following examples are of Companions who traveled in
order to verify hadeeth that they themselves heard from the Prophet.
Imam al-Bukhari recorded in his Sahih that Jaabir
ibn Abdullah traveled for one month to get a single hadeeth from Abdullah ibn
Unais. In a version recorded by al-Tabaraani, it states that Jabir said, “I
used to hear a hadeeth on the authority of the Prophet about retribution and
the one who narrated that hadeeth [directly from the Prophet] was in Egypt, so I bought a camel and traveled to Egypt...”
The Companion Abu Ayyoob traveled all the way to Egypt to ask Uqba ibn Amr about one hadeeth. He told Uqba that only he and Uqba were left
who had heard that particular hadeeth directly from the Prophet. After hearing
the hadeeth his business was completed in Egypt and he returned to Madinah.
One of the Companions traveled to visit Fadhala ibn
Ubaid and told him that he came not to visit him but only to ask him about a hadeeth
that they had both heard from the Prophet and the Companion was hoping that
Fadhala had the complete wording of the hadeeth.
From the stories of the Companions one can conclude that
they traveled in search of hadeeth for basically two reasons:
(a) To hear a hadeeth from a fellow Companion
concerning which they did not have the honor of hearing it themselves directly
from the Prophet, thereby adding to their knowledge of hadeeth.
(b) To confirm the wording and/or meaning of a hadeeth
that they and other Companions had heard directly from the Messenger of God. Thus
even the Companions were constantly checking, rechecking and safeguarding the
purity of the hadeeth that they narrated.
In the era of the students of the Companions (termed
‘Followers’), the desire and willingness to travel in order only to hear or
confirm a hadeeth of the Prophet did not diminish. Madinah, having been the
home of the Prophet for many years, the home of the Sunnah and the city where
many of the Companions resided after the Prophet’s death, was probably the main
center of attraction, but, in fact, any place where it was known a particular hadeeth
could be heard would attract “travelers.”
Many examples could be given. Al-Khateeb al-Baghdadi
has written an entire work on the subject of traveling in search of hadeeth. His
work is entitled Al-Rihla fi Talab al-Hadeeth (“Travels in Search of Hadeeth”).
What makes this work even more interesting is that it is not simply concerned
with scholars traveling to learn hadeeth. This was done by almost every
scholar in the history of Islam. Indeed, if a scholar did not travel that was
usually pointed out as something strange, as the norm was to travel. However,
this book, as pointed out by the editor of the work Noor al-Deen Itr, is about
travels in search of just one hadeeth and not hadeeth in general..!
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