The Religion of Islam  
 

 
Video Categories
 
 


Intro E-Books

Guest Book

Recommend Us
| More
 

The Family in Islam (part 3 of 3): Parenting

  
Description: A short trip through the comprehensive guide on good parenting as taught by God and His Prophet, briefly explored here, with reasons why Muslims follow such guidance.
By AbdurRahman Mahdi (© 2006 IslamReligion.com)
Published on 14 Aug 2006 - Last modified on 22 Jun 2010
Viewed: 55391 (daily average: 19) - Rating: 4.4 out of 5 - Rated by: 40
Printed: 1686 - Emailed: 131 - Commented on: 0

Category: Articles > Systems in Islam > Family

Parenting

One of the reasons that the Islamic family works is because of its clearly defined structure, where each member of the household knows his or her role.  The Prophet Muhammad, may the mercy and blessings of God be upon him, said:

“Each of you is a shepherd, and all of you are responsible for your flocks.” (Saheeh Al-Bukhari, Saheeh Muslim)

The father is the shepherd over his family, protecting them, providing for them, and striving to be their role model and guide in his capacity as head of the household.  The mother is the shepherd over the house, guarding it and engendering in it the wholesome, loving environment that is necessary for a happy and healthy family life.  She is also the one who is primarily responsible for the children’s guidance and education.  Were it not for the fact that one of the parents assumed the leadership role, then inevitably there would be perpetual disputation and fighting, leading to family breakdown – just as there would be in any organization which lacked any single hierarchical authority.

God puts forth a similitude: a (servant) man belonging to many partners, disputing with one another, and a man belonging entirely to one master.  Are those two equal in comparison?  All the praises and thanks be to God!  But most of them know not.” (Quran 39:29)

It is only logical that the one who is naturally the physically and emotionally stronger of the two parents is made head of the household: the male.

“…And they (women) have rights (over their husbands) similar (to the rights of their husbands) over them - according to what is equitable.  But men have a degree (of responsibility, etc.) over them…” (Quran 2:228)

As for the children, the fruits of their parents love, Islam lays down comprehensive morals enjoining parental responsibility and the child’s reciprocal dutifulness to its parents.

“And treat your parents with kindness.  If one or both of them attain old age in your care, never say to them a word (suggesting) disgust, nor reproach them, but address them with reverent speech.  And humble yourself out of mercy before them, and pray:  ‘My Lord!  Be merciful to them for having cared for me in my childhood.’” (Quran 17:23-4)

Obviously, if the parents fail to inculcate the fear of God within their children from an early age because they are themselves heedless, then they cannot expect to see righteous gratitude returned to them.  Hence, God’s severe warning in His Book:

“O you who believe!  Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones.” (Quran 66:6)

If the parents do indeed strive to raise their children upon righteousness, then, as the Prophet said:

When the son of Adam dies, all his actions have ceased except [three, a continuing charity, beneficial knowledge and]  a righteous child who prays for their parent.” (Saheeh Al-Bukhari, Saheeh Muslim)

Regardless of how the parents raise their children, and irrespective of their own religion (or lack, thereof), the obedience and reverence that a Muslim son or daughter is required to show them is second only to the obedience due to the Creator Himself.  Thus His reminder:

“And (remember) when We took a covenant from the Children of Israel, (saying): ‘Worship none but God and be dutiful and good to parents, and to kindred, and to orphans and to the poor, and speak good to people, and perform the prayer, and give the alms.’” (Quran 2:83)

In fact, it is quite common to hear of elderly non-Muslims converting to Islam as a result of the increased care and dutifulness their children gave them following their (i.e. the children’s) becoming Muslims.

“Say (O Muhammad): ‘Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them…’” (Quran 6:151)

While the child is obliged to show obedience to both parents, Islam singles out the mother as being the one deserving the lion’s share of loving gratitude and kindness.  When the Prophet Muhammad was asked, “O Messenger of God!  Who from amongst mankind warrants the best companionship from me?”  he replied: “Your mother.”  The man asked: “Then who?”  The Prophet said: “Your mother.”  The man asked: “Then who?”  The Prophet repeated: “Your mother.”  Again, the man asked: ‘Then who?’  The Prophet finally said: “(Then) your father.”[1]

“And We have enjoined on man to be dutiful and kind to his parents.  His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: ‘My Lord!  Grant me the power and ability that I may be grateful for Your Favor which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good.  Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).’” (Quran 46:15)

Conclusion

There exists in Islam a general principle that states that what is good for one is good for another.  Or, in the words of the Prophet:

“None of you truly believes until he loves for his (believing) brother what he loves for himself.” (Saheeh Al-Bukhari, Saheeh Muslim)

As could be expected, this principle finds its greatest expression in a Muslim family, the nucleus of the Islamic society.  Nevertheless, the dutifulness of the child to its parents is, in truth, extended to all the elders of the community.  The mercy and concern that the parents have for their children is likewise extended to all the young ones.  Actually, it is not as if the Muslim has a choice in such matters.  After all, the Prophet did say:

“He who does not show compassion to our young, nor honor our elders, is not from us.” (Abu Dawood, Al-Tirmidhi)

Is it any wonder, then, that so many people, raised as non-Muslims, find what they are looking for, what they have always believed to have been good and true, in the religion of Islam?  A religion where they are immediately and warmly welcomed as members of one loving family.

“Righteousness is not that you turn your faces to the east and the west.  But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth, in spite of love for it, to kinsfolk, orphans, the poor, the wayfarer, to those who ask, and to set slaves free.  And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict.  Such are the people of truth.  And they are the God-Fearing.” (Quran 2:177)



Footnotes:

[1] Narrated in Saheeh al-Bukhari and Saheeh Muslim.

Previous: The Family in Islam (part 2 of 3): Marriage  
Parts of This Article
The Family in Islam (part 1 of 3): The Appeal of Islamic Family Life
The Family in Islam (part 2 of 3): Marriage
The Family in Islam (part 3 of 3): Parenting
View all parts together
Article Tools
PoorBest  Rate this article Rate it
Back to top Back to top
Print Print Save this article Save E-mail this article to a friend E-mail PDF Format PDF Format
Add a comment on this article Add a comment View or hide comments on this article View comments (No comments) Add this article to your favorites on this site Site favorites Add this article to Explorer favorites Explorer favorites
| More
Other Articles in the Same Category
Category: Articles > Systems in Islam > Family
The Family in Islam in Brief
The Cohesive Nature of the Family (part 1 of 4): Introduction
The Cohesive Nature of the Family (part 2 of 4): The Role of Husband and Wife
The Cohesive Nature of the Family (part 3 of 4): Mutual Rights of the Spouses
The Cohesive Nature of the Family (part 4 of 4): Children and Relatives
What Islam Says About Children (part 1 of 5): God Guarantees the Rights of Children
What Islam Says About Children (part 2 of 5): Children are Blessings not Possessions
What Islam Says About Children (part 3 of 5): Welcoming the Newborn
What Islam Says About Children (part 4 of 5): Nurture, Love, and Education
What Islam Says About Children (part 5 of 5): Custody & Fairness
Intimate Issues (part 1 of 2): Sex and Marriage in Islam
Intimate Issues (part 2 of 2): Bedroom Etiquette
Luqman’s Advice to His Son (part 1 of 2): Solutions for 21st Century Parents
Luqman’s Advice to His Son (part 2 of 2): Begin with a Strong Foundation
Videos in the Same Category
Category: Videos > Systems in Islam > Family
Marriage in Islam
The Parents, Islam & Social Justice
   

The Religion of Islam Home Page Home Page

Contact Us Contact Us

EnglishEspañol
FrançaisDeutsch
РусскийPortuguês
中文日本語
Italian

  Live Help by Chat  
Online daily:
From  to 
(according to your computer time)

  Login  
Username
Password
Remember me
Forgot your password?
No account? Register & Why?

  Most Popular  

  List Articles  

  Your Favorites

Your favorites list is empty.  You may add articles to this list using the article tools.


  Your History

Your history list is empty.

Disable recording my history