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Another example of how Islam gives regard to human
dignity in the following example. A famous story illustrates the degree to
which the caliphs of early Islam protected the dignity of non-Muslims. Amr ibn
al-As was the governor of Egypt. One of his sons beat up a Coptic Christian
with a whip, saying, ‘I am the son of a nobleman!” The Copt went to Umar ibn
al-Khattab, the Muslim caliph who resided in the city of Medina, and lodged a
complaint. These are the details as related by Anas ibn Malik, the personal
servant of the Prophet in his lifetime:
“We were sitting with Umar ibn al-Khattab when an
Egyptian came in and said, ‘Commander of the Faithful, I come to you as a
refugee.’ So, Umar asked him about his problem and he answered, Amr had a
custom of letting his horses run free in Egypt. One day, I came by riding my
mare. When I passed by a group of people, they looked at me. Muhammad, the
son of Amr got up and came to me, saying, ‘I swear by the Lord of the Kaaba,
this is my mare!’ I responded, ‘I swear by the Lord of the Kaaba, the mare is
mine!’ He came up to me and began beating me with a whip, saying, ‘You may
take her, because I am the son of a nobleman (meaning I am more generous than
you).’ The incident got to Amr, who feared that I might come to you, so he put
me in jail. I escaped, and here I am before you.”
Anas continued:
“I swear by God, the only response Umar made was to tell
the Egyptian to take a seat. Then, Umar wrote a letter to Amr, saying, ‘When
this letter reaches you, come and bring me your son, Muhammad.’ Then he told
the Egyptian to stay in Medina until he was told Amr has arrived. When Amr
received the note, he called his son and asked him, ‘Did you commit a crime?’ His
son stated he has not. Amr asked, ‘Then why is Umar writing about you?’ They
both went to Umar.”
Anas narrates the incident further:
“I swear by God, we were sitting with Umar, and Amr
arrived wearing the clothes of common people. Umar looked around for the son,
and saw him standing behind his father (to appear less conspicuous). Umar
asked, ‘Where is the Egyptian?’ and he responded, ‘Here I am!’ Umar told him,
‘Here is the whip. Take it and beat the son of the nobleman.’ So he took it
and beat him vigorously, while Umar said over and over, ‘Beat the son of the
nobleman.’ We did not let him stop until we were satisfied he had beaten him
enough. Then, Umar said, ‘Now you must take it and hit me on my bald head. This
all happened to you because of my power over you.’ The Egyptian responded, ‘I
am satisfied and my anger has cooled.’ Umar told him, ‘If you had beaten me, I
would not have stopped you until you had wished to. And you, Amr, since when
have you made the people your slaves? They were born free.’ Amr began to
apologize, telling him, ‘I did not know that this is what happened.’ So, Umar
said turned back to the Egyptian, telling him, ‘You may go, and be guided. If anything
untoward happens to you, write to me.’”
Such was Umar who said when first chosen as Caliph, ‘The
weak will be made strong, because I take for them what is their right. And the
strong will be made weak because I will take from them what is not rightfully
theirs.’ History has recorded him as a just ruler because of his equity
towards the oppressed, regardless of their social status, and because of his
firmness against the oppressor, regardless of their rank.
‘The value of this story is that it records how people
had a sense of their humanity and dignity under the rule of Islam. Even an
unjust blow was disapproved and despised. Many incidents of injustice similar
to this story occurred at the time of the Byzantine Empire, but nobody moved to
rectify them. However, under the protection of the Islamic state, we see an
example of an oppressed person having the conviction of his dignity and access
to his rights so strong that he was willing to undertake the hardship and
privation of a trip from Egypt to Medina, because of his trust that he would
find someone to listen to his compliant.’
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