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The Prophet Muhammad was sent by God as:
“…a mercy to all beings.” (Quran 21:107)
He has shown us through his commandments and teachings,
how to tend and care for these creatures. He said:
“The merciful are shown mercy by the All-Merciful. Show
mercy to those on earth, and He Who is above the heavens will show mercy unto
you.” (Abu Dawud, Al-Tirmidhi)
He commanded mankind to provide for the needs of any
animals under their care, and he warned that a person who causes an animal to
die of starvation or thirst is punished by God in the fire of hell.
Furthermore, he directed human beings to provide for
needy animals in general, telling of a person whose sins God pardoned for the
act of giving water to a dog in desperate thirst. Then, when the people asked:
“O Messenger of
God, is there a reward in doing good to these animals?”Al
He said:“There
is a reward in doing good to every living thing.” (Saheeh Al-Bukhari, Saheeh
Muslim)
Hunting and fishing for food is permitted in Islam; however,
the Prophet cursed anyone who uses a living creature as a target, taking a life
for mere sport. Likewise he
forbade that one prolong an animal’s slaughter.
He declared,
“God has prescribed the doing of good toward every
thing: so, when you kill, kill with goodness and when you slaughter, slaughter
with goodness. Let each one of you sharpen his blade and let him give ease to
the animal he is slaughtering.”
The Prophet Muhammad forbade that a fire be lit upon an
anthill, and related that an ant once stung one of the prophets, who then
ordered that the whole colony of ants be burned. God revealed to him in rebuke:
“Because an ant stung you, you have destroyed a
whole nation that celebrates God’s glory.” (Saheeh Al-Bukhari, Saheeh Muslim)
He once ordered a man who had taken the nestlings of a
bird from their nest to return them whence he got them, to their mother which
was trying to protect them.”
He forbade that one needlessly and wrongfully cut down
any tree which provides valuable shelter to humans or animals in the desert,
and the aim of this prohibition may be understood as prevention of the
destruction of valuable habitat for God’ s creatures.
On the basis of the Prophetic commands and prohibitions,
Muslim legal scholars have ruled that God’s creatures possess inviolability (hurmah)
which pertains even in war. The Prophet of God forbade the killing of bees and
any captured livestock, for killing them is a form of corruption included in
what God has prohibited in His saying,
“And when he turns away, he hastens through the land to cause
corruption therein and to destroy the crops and cattle: And God loves not
corruption.” (Quran 2:205)
“And they are animals possessing inviolability just as
do women and children.”
It is a distinctive characteristic of Islamic law that
all animals have certain legal rights, enforceable by the courts and by the
office of the hisbah. Muslim jurists have written:
“The rights of livestock and animals with regard to their
treatment by man: These are that he spend on them the provision that their kinds
require, even if they have aged or sickened such that no benefit comes from
them; that he not burden them beyond what they can bear; that he not put them
together with anything by which they would be injured, whether of their own
kind or other species, and whether by breaking their bones or butting or
wounding; that he slaughter them with kindness if he slaughters them, and
neither flay their skins nor break their bones until their bodies have become
cold and their lives have passed away; that he not slaughter their young within
their sight; that he set them apart individually; that he make comfortable
their resting places and watering places; that he put their males and females
together during their mating seasons; that he not discard those which he takes
in hunting; and neither shoot them with anything that breaks their bones nor
bring about their destruction by any means that renders their meat unlawful to
eat.”
Islam looks upon these created beings, both animals and
plants, in two ways:
1. As living beings in their own right,
glorifying God and attesting to His power and wisdom;
2. As creatures subjected in the service of man
and other created beings, fulfilling vital roles in the development of this
world.
Hence the binding obligation to conserve and develop
them, both for their own sake and for their value as unique and irreplaceable
living resources for the benefit of one another and of mankind.
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