The Veil Unveiled: The True Status of Women in Islam (part 1 of 3)
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Description: The veil and its meaning in Islam and the Judeo-Christian tradition, as well as a brief look at the Islamic stance towards women. Part 1: The concept of veiling in Judaism, Christianity, and Islam.
By Ben Adam, www.Quran.nu, (edited by IslamReligion.com)
Published on 23 Mar 2006 - Last modified on 04 Oct 2009
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_001.jpg) The Islamic veil or hijab refers to the
loose-fitting, plain and opaque outer garments which cover a Muslim woman’s
body. While basically identical to the clothing depicted in traditional
Christian representations of Mary (may God praise her and her son), and every
nun who has sought to emulate her since, the hijab is readily singled
out as sign of extremism, the supposedly inferior status of Muslim women, Those
who see Muslim women as little more than sex objects are dismayed at the
phenomena of educated, professional or, in any case, ‘free’ Western women
turning to Islam. The claim that female converts are either brainwashed
fanatics blinded by their veils or suppressed victims frantic to be liberated
is no longer accepted. Although, sensationalist and often
politically-motivated reports of oppressed Muslim women in some contemporary
backward societies still enforce the negative stereotype. What follows is a
brief look at the status of women in Islam though comparing the role of the
veil in both Islam and Christianity.
“Whoever works righteousness, man or woman, and has faith,
verily , to them We will give a new life, good and pure. And We will bestow on
such their reward according to the best of their actions.” (Quran 16:97)
In what would form part of a ‘New Testament’, St. Paul
obligated the then common practice of the veil for all women:
‘And every woman who prays or prophesies with her head
uncovered dishonors her head - it is just as though her head were shaved. If a
woman does not cover her head, she should have her hair cut off; and if it is a
disgrace for a woman to have her hair cut off or shaved off, she should cover
her head. A man ought not to cover his head, since he is the image and glory
of God; but the woman is the glory of man. For man did not come from woman,
but woman from man; neither was man created for woman, but woman for man.
For this reason, and because of the angels, woman ought to have a sign of
authority on her head.’ (I Corinthians 11:4-10)
St. Tertullian (the first man to formulate the Trinity),
in his treatise, On the Veiling of Virgins, even obliged its use at
home: ‘Young women, you wear your veils out on the streets, so you should wear
them in the church; you wear them when you are among strangers, then wear them
among your brothers.’
So Islam didn’t invent the veil, it merely endorsed it.
However, while Paul presented the veil as a sign of man’s authority, Islam
clarifies that it is simply a sign of faith, modesty and chastity which serves
to protect the devout from molestation.
“O Prophet! Tell your wives and daughters and the believing
women that they should cast their c1oaks over their bodies (when outdoors) so
that they be recognized as such (decent, chaste believers) and not molested...”
(Quran 33:59)
The 19th century Orientalist, Sir Richard Burton, observed
how:
‘The women who delight in restrictions which tend to
their honor, accepted it (the veil) willingly and still affect it, they do not
desire a liberty or rather a license which they have learned to regard as
inconsistent with their time-honored notions of feminine decorum and delicacy.
They would think very meanly of a husband who permitted them to be exposed,
like hetaerae, to the public gaze.’
In truth, the Muslim’s veil is but one facet of her
noble status a status due in part to the tremendous responsibility that is
placed upon her. Simply put, woman is the initial teacher in the building of a
righteous society. This is why from the most important individual obligations
upon a person is to show gratitude, kindness and good companionship to their
mother. Once, the Prophet Muhammad, may the mercy and blessings of God be upon
him, was asked:
“O Messenger of God! Who from amongst mankind
warrants the best companionship from me? ‘The Prophet replied: ‘Your mother.’ The
man asked: ‘Then who?’ The Prophet said: ‘Your mother.’ The man asked: ‘Then
who?’ The Prophet repeated: ‘Your mother.’ Again, the man asked: ‘Then who?’ The
Prophet finally said: ‘(Then) your father.” (Saheeh Al-Bukhari, Saheeh Muslim)
While the mother is given precedence over and above the
father in kindness and good treatment, Islam, like Christianity, teaches that
God designated man to be the natural head of the household.
“…And they (women) have rights (over their husbands) similar
(to the rights of their husbands) over them according to what is equitable. But
men have a degree (of responsibility) over them…” (Quran 2:228)
In Islam, man’s authority is in proportion to his socio-economic
responsibilities, responsibilities which reflect the
psychological and physiological differences with which God created the sexes.
“…And the male is not like the female...” (Quran 3:36)
Marriage is the means by which both sexes can fulfill
their different but complementary and mutually beneficial roles.
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The Veil Unveiled: The True Status of Women in Islam (part 2 of 3)
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Description: The veil and its meaning in Islam and the Judeo-Christian tradition, as well as a brief look at the Islamic stance towards women. Part 2: Women in relation to sex, education, and the original sin in Judaism, Christianity, and Islam.
By Ben Adam, www.Quran.nu, (edited by IslamReligion.com)
Published on 23 Mar 2006 - Last modified on 13 Jun 2007
Viewed: 17173 (daily average: 13) - Rating: 3.5 out of 5 - Rated by: 13
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Category: Articles
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> Women
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“And among His signs is that He created for you mates from
among yourselves; that you may dwell with them in serenity and tranquility. And
He has put love and compassion between your hearts. Truly in that are signs
for those who reflect.” (Quran 30:21)
‘Islam’s appeal, wherever it has triumphed, has been in
its simplicity. It requires submission to some basic, straightforward rules
which are easily kept, and in return it offers that most wonderful and rare
commodity, peace of mind ... its discipline, safety and certainties have an
appeal for girls lost in the churning seas of permissiveness, whose own families
have been weakened by the crumbling of the two-parent family, the absence of
fathers and the impermanence of husbands, if there are husbands in the first
place rather than boyfriends and “baby-fathers”. And in most societies it is
the women who sustain religions in the home and among children.’ (Peter
Hitchens, Will Britain Convert to Islam? Mail on Sunday, 2/11/03)
“…They (your wives, O men) are a garment for you and you (men)
are a garment for them…” (Quran 2:187)
Sex itself is not taboo in Islam. On the contrary,
lawful sexual relations are regarded as deeds of charity! Renowned scholar and
former nun, Karen Armstrong, writes:
‘Mohammed certainly did not think that women were
sexually disgusting. When his wife had her period he used to make a point of
reclining in her lap, of taking his prayer mat from her hand, saying for the
benefit of his disciples, “Your menstruation is not in your hand.” He would
drink from the same cup, saying, “Your menstruation is not on your lips” ... The
harsh sexual punishments meted out to sexual offenders in some Islamic
countries is because sexuality is valued and the ideal has been debased, not,
as in the past in the West, because sexuality is abhorrent.’ (The Gospel According
to Woman, 1986:2)
The Church’s traditional justification for man’s
authority is one it inherited from Judaism: the inherent evil of woman! According
to the bible, Satan seduced Eve to disobey God by eating from a forbidden tree
and Eve, in turn, seduced Adam to eat with her. When God rebuked Adam for his
disobedience, Adam blamed Eve, and so God condemned her:
“I (God) will greatly increase your pains in
childbearing; with pain you will bear children. Your desire will be for your
husband and he will rule over you.” (Genesis 3:16)
It was this image of Eve as a deceiving temptress that
left a negative legacy for women throughout both Judaism and Christendom. Paul,
himself a once vehemently anti-Christian Jew, wrote in the bible: ‘A woman
should learn in quietness and full submission. I don’t permit a woman to teach
or to have authority over a man; she must be silent. For Adam was formed first,
then Eve. And Adam wasn’t the one deceived; it was the woman who was deceived
and became a sinner, but women shall be saved through childbearing.’ (I Tim.
2:11-5)
Again, the Islamic conception of woman is radically
different. The Quran clarifies that Satan was the only deceiver in the story
of the Garden, while Adam and Eve receive equal blame for their disobedience. There
is not the slightest hint that Eve was the first to eat the forbidden fruit or
that she tempted Adam to do so. Both Adam and Eve committed a sin, asked God
for His Forgiveness, and He duly bestowed it:
“They said: ‘Our Lord! We have wronged our own souls and if
You forgive us not and do not bestow upon us Your Mercy, we shall certainly be
lost.” (Quran 7:22-23)
Linguistically, the Quranic terms for ‘womb’ and ‘mercy’
are synonymous. This is because, rather than God’s punishment, childbirth in
Islam is seen as one of His countless blessings. Besides, the notion that God
condemns the innocent is quite blasphemous! And, while Christianity holds
every newborn baby to be a sinner - the fruits of its mother’s punishment, Islam
teaches that all children are born innocent and sinless upon the fitra:
a natural monotheistic and righteous disposition. Hence, one who embraces
Islam is said to revert back to their natural religion. It is only the child’s
immoral upbringing that converts it into a rebellious sinner.
“Whosoever works evil will not be requited except with its
like; and whosoever works righteousness, whether male or female, and is a true
Believer, such will enter Paradise, wherein they will have provision without
limit.” (Quran 40:40)
Paul’s words, earlier, also show how Eve’s sin was used
to justify limiting women’s educational aspirations. In Islam, however, women
are equal to men in the pursuit of knowledge. The Prophet said:
“The seeking of knowledge is compulsory upon every
(male or female) Muslim.” (Ibn Maja)
Furthermore, the most honored position one can reach in
Muslim society is that of a scholar [Islam has no Priesthood]. The Prophet’s
wife, Aa’isha, from whom leading Companions acquired knowledge, is but one
example of learned women who continue to greatly influence Islamic society. As
were several female teachers of the celebrated sage, warrior and master of the
Islamic sciences, Ibn Taymiyya (d. 1328).
“…Are those who know equal to those who know not? It is only
those with understanding who will remember.” (Quran 39:9)
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The Veil Unveiled: The True Status of Women in Islam (part 3 of 3)
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Description: The veil and its meaning in Islam and the Judeo-Christian tradition, as well as a brief look at the Islamic stance towards women. Part 3: Status of women in some Muslim countries, why ‘free’ Western women are turning to Islam, and a brief look at some of the rights Islam granted to women.
By Ben Adam, www.Quran.nu, (edited by IslamReligion.com)
Published on 23 Mar 2006 - Last modified on 01 Aug 2006
Viewed: 14404 (daily average: 11) - Rating: 4 out of 5 - Rated by: 32
Printed: 832 - Emailed: 63 - Commented on: 0
Category: Articles
> Current Issues
> Women
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Many of the resurgent pre-Islamic cultural practices
that have tragically come to be associated with Islam, such as forced
marriages, female genital mutilation, bridal (as opposed to groom-paid)
dowries, honor killings and the criminalization of rape victims, only
resurfaced following the disruption caused by colonialism and the resulting
disconnect between the common Muslims and their sources of knowledge. It is
always the learned scholars of Islam, men and women, who are the first victims
of any imperialist purge. Nevertheless, in light of the Quran and Sunnah, the veil
of misinformation cloaking the true status of women in Islam is easily removed.
Moreover, Islam continues to grow faster than any other way of life with women,
accounting for some 75% of all European and American reverts - ironic, given
the widespread Western prejudice that ‘Islam oppresses women!
‘Westerners despairing of their own society - rising in
crime, family breakdown, drugs and alcoholism - have come to admire the
discipline and security of Islam. Many converts are former Christians, disillusioned
by the uncertainty of the church and unhappy with the concept of the Trinity
and the deification of Jesus.’ (Lucy Berrington, “Why British women are turning
to Islam”, Times, 9/11/93)
These women have acknowledged the same truth that led
the Christian Negus of Abyssinia to embrace Islam following a speech in which
the Companions informed him: ‘God’s Messenger forbade us to speak evil of
women.’ (Ibn Hisham)
“Verily, those who slander chaste women; innocent unsuspecting
believing women: they are cursed in this world and the next. And for them will
be a great torment.” (Quran 24:23)
Today, many nuns and devout women of the Orthodox,
Catholic, Near Eastern and African churches still wear the Christian veil. The
Muslim woman too wears her hijab, declaring her faith in humility and
servitude before God. Only those given divine sanction - her immediate family
and other believing women - may view her bodily beauty. In effect, she is
saying: ‘Judge me for my faith, not my body - I give you no other choice.’ When
faithfully implemented, as it was by its earliest adherents, Islam offers women
the freedom, dignity, justice and protection that have long remained out of
their reach. Mankind inherited from the Prophet a great Islamic tradition when
he said:
‘The best of you (men) are those who best treat
their women.’
While Christian women inherited a tradition of misogyny
from both Jewish rabbinism and Greek thought. It was Western woman’s reaction
to this poor status afforded to her and to her ‘sexploitation’ that led to the
rise of the feminist movement.
“The believing men and women are protectors of one another. They
enjoin the good and forbid the evil; they establish prayer and give alms (to
the needy); and they obey God and His Messenger. These, God will have mercy on
them. Lo! God is Mighty, Wise.” (Quran 9:71)
Islam granted women contractual rights, conjugal rights,
the right to inherit, to initiate divorce, to independently own and control
wealth and property, to set up and run businesses, to earn and receive equal
pay, to retain their maiden names, etc., over 1400 years ago while the
democratic West granted similar rights only in the last 50 years of the 20th
century! In fact, besides casual abortion, much of what feminists still fight
for had already been sanctioned by Islam. Not to mention that Western-style
emancipation – essentially women copying men – has not only imposed impossible
demands on the weaker sex, but has also left womanhood without any intrinsic
value. As for the veiled Muslim celebrating her womanhood, she is but a
reflection of chastity, humility and dignity, a mirror of her devotion to and
belief in God - factors which liberate, not subjugate - and for this she can
expect a great reward.
“For Muslim men and women, for believing men and women, for
devout men and women, for truthful men and women, for patient men and women,
for humble men and women, for charitable men and women, for fasting men and
women, for men and women who guard their chastity, and for men and women who
engage much in God’s praise: for them has God prepared forgiveness and a great
reward.” (Quran 33:35)
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