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 God, the Creator of human beings and animals, has made animals
subservient to us. We depend on animals for the food we eat and the milk we
drink. We bring animals into our homes for love and companionship. We survive
critical illness and live longer because of biomedical research on animals. We
visit to zoos and aquariums to gain an appreciation for the spectacular
diversity of life on earth. We benefit from specially trained dogs that detect
drugs, guide the blind, and assist the disabled. God says in the Quran:
“And the cattle, He has created them for you. You have in
them warm clothing and (other) advantages, and of them you eat. And therein is
beauty for you, when you drive them back (home) and when you send them out (to
pasture). And they carry your heavy loads to regions which you could not reach
but with great distress to yourselves. Surely your Lord is Compassionate,
Merciful. And (He made) horses and mules and asses that you might ride upon
them and as an ornament. And He creates what you know not.” (Quran 16:5-8)
The mercy of Islam extends beyond human beings to all living
creations of God. Islam prohibits cruelty to animals. Fourteen hundred years ago,
long before the modern animal rights movement began with the publication of
Peter Singer’s book, “Animal Liberation,” in 1975, Islam required kindness to
animals and cruelty to them a sufficient reason for a person to be thrown into
the Fire!
Once, the Prophet of Mercy spoke of God’s forgiveness due
to the humane treatment of animals. He told his companions the story of a man
who got thirsty on his way. He found a well, climbed down inside it to the water,
and quenched his thirst. When he came out he saw a panting dog licking on mud
out of extreme thirst. The man thought to himself, ‘The dog has become as
thirsty as I was!’ The man went down the well again and got some water for the
dog. God appreciated his good work and forgave him. The companions asked, ‘O
Prophet of God, do we get rewarded on humane treatment of animals?’ He said, ‘There
is a reward in (doing good to) every living being.’
On another occasion, Prophet Muhammad, may the mercy and
blessings of God be upon him, described God’s punishment of a woman who was
sent to Hell because of a cat. She kept her locked up, neither feeding her nor
setting her free to feed herself
Islam laid down humane slaughtering regulations. Islam
insists that the manner of slaughter should be that which is least painful to
the animal. Islam requires that the slaughtering instrument not be sharpened in
front of the animal. Islam also prohibits the slaughtering of one animal in
front of another. Never, prior to Islam, had the world witnessed such concern
for animals.
Humane Islamic treatment of animals can be summarized by
the following points:
First, Islam requires that pets or farm animals be
provided with proper food, water, and a place to live. Once the Prophet passed
by an emaciated camel due to hunger, he said:
“Fear God in regards to these animals who can not
speak their will. If you ride them, treat them accordingly (by making them
strong and fit for that), and if you [plan to] eat them, treat them accordingly
(by making them fat and healthy).” (Abu Dawud)
Second, an animal should not be beaten or tortured. Once
the Prophet of Mercy passed by an animal branded on his face. He said, ‘Has
it not reached you that I have cursed the one who brands an animal’s face or
hits it on its face? The Prophet
of Mercy advised his wife to treat an unruly camel that she was riding kindly.
Making animals fight one another for entertainment was also forbidden by the
Prophet.
Third, Islam forbids using animals or birds for targets
when practicing shooting. When Ibn Umar, one of the companions of Prophet
Muhammad saw some people practicing archery using a hen as a target, he said:
“The Prophet cursed anyone who made a living thing
into a target (for practice).”
The Prophet Muhammad also said:
“‘Whoever kills a bird or anything else without its
due right, God would ask him about it.’ It was said: ‘O Messenger of God! What
is its due right?’ He said: ‘To kill it for food…and do not sever its head,
and throw it!’” (Targheeb)
Shooting at live pigeons was once an Olympic event and
today dove shooting is allowed in many places.
Fourth, separating nestling birds from their mothers is
not allowed in Islam.
Fifth, it is forbidden to mutilate an animal by cutting
off its ears, tails or other body parts without just reason.
Sixth, a sick animal under one’s care should be treated
properly.
Through these rules and regulations legislated in
regards to animals, the Muslims gains the respect and understanding that other
creatures are not to be used and abused as one wills, but that they, like
humans, have rights which must be given in order to ensure that the justice and
mercy of Islam be met to all which inhabit this earth.
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