First Converts
_001.jpg) For the first few years of his Mission, the Prophet
preached to his family and his intimate friends. The first women to convert
was his wife Khadija, the first child his first cousin Ali, whom he had taken
under his care, and the first bondsman was his servant Zayd, a former slave. His
old friend Abu Bakr was the first adult free male to convert. Many years later
the Prophet said of him: ‘I have never called anyone to Islam who was not at
first hesitant, with the exception of Abu Bakr.’
Later, the command came to him to preach openly and to
speak out against idolatry. At first, the elders of Quraysh had been able to
ignore this strange little group, treating Muhammad as a sad case of
self-deception, but now they began to realize that his preaching, which was
attracting adherents among the poor and the dispossessed (and could therefore
be seen as subversive), presented a threat both to the religion and the
prosperity of Mecca. Open conflict, however, would have been against their
interests. Their power depended upon their unity, and with the example of
Yathrib - torn asunder by tribal conflict - as a grim warning of what could
happen in their own city, they were obliged to bide their time. Moreover, the
clan Hashim, whatever it might think privately of its rogue member, was bound
by custom to defend him if he was attacked. They confined themselves for the
time to mockery, perhaps the most effective weapon in the common man’s defense
against the in break of truth, since it does not involve the degree of
commitment inherent in violence. His former guardian Abu Talib give up his
call so not as to jeopardize his safety and the safety of the clan. ‘O my
uncle,’ he said, ‘even if they set against me the sun on my right and the moon
on my left, I will not abandon my purpose until God grants me success or until
I die.’ Abu Talib answered with a sigh: ‘O my brother’s son, I will not
forsake you.’
Tension in the city increased gradually, month by month,
as Muhammad’s spiritual influence spread, undermining the hegemony of the
elders of Quraysh and bringing division into their families. This influence
became even more dangerous to the established order when the content of the
successive revelations was broadened to include denunciation of the callousness
of the Meccan plutocracy, their greed for ‘more and more’ and their avarice. The
opposition was now led by a certain Abu Jahl, together with Abu Lahab and the
latter’s brother-in-law, a younger man who was more subtle and more talented
than either of them, Abu Sufyan. Returning one day from the hunt, Muhammad’s uncle
Hamza, who had so far remained neutral, was so angered on being told of the
insults heaped upon his nephew that he sought out Abu Jahl, struck him on the
head with his bow and announced then and there his conversion to Islam.
Beginning of Persecution
At the end of the third year, the Prophet received the
command to “arise and warn,” whereupon he began to preach in public, pointing
out the wretched folly of idolatry in face of the marvelous laws of day and
night, of life and death, of growth and decay, which manifest the power of God
and attest to His Oneness. It was then, when he began to speak against their
gods, that Qureysh became actively hostile, persecuting his poorer disciples,
mocking and insulting him. The one consideration which prevented them from
killing him was fear of the blood-vengeance of the clan to which his family
belonged. Strong in his inspiration, the Prophet went on warning, pleading, and
threatening, while Quraish did all they could to ridicule his teaching and
deject his followers.
The Flight to Abyssinia
The converts of the first four years were mostly humble
folk unable to defend themselves against oppression. So cruel was the
persecution they endured that the Prophet advised all who could possibly
contrive to do so to emigrate, at least temporarily, to Abyssinia (now Ethiopia), where they would be well received by the Christian Negus, ‘an upright King.’ About
eighty converts fled there in 614 CE to the Christian country.
This apparent alliance with a foreign power further
infuriated the Meccans, and they sent envoys to the Negus demanding the Muslims’
extradition. A great debate was held at Court and the Muslims won the day,
first by demonstrating that they worshipped the same God as the Christians, and
then by reciting one of the Quranic passages concerning the Virgin Mary,
whereupon the Negus wept and said: ‘Truly this has come from the same source as
that which Jesus brought.’
Still in spite of persecution and emigration, the little
company of Muslims grew in number. The Quraish were seriously alarmed. Idol
worship at the Kaaba, the holy place to which all Arabia made pilgrimage,
ranked for them as its guardians, as first among their vested interests. At
the season of the pilgrimage, they posted men on all the roads to warn the
tribes against the madman who was preaching in their midst. They tried to
bring the Prophet to a compromise, offering to accept his religion if he would
so modify it as to make room for their gods as intercessors with God. In
return, they offered to make him their king if he would give up attacking
idolatry. Prophet Muhammad’s constant refusal frustrated their efforts at negotiation.
Conversion of Umar
More important still was the conversion of one of the
most formidable young men in the city, Umar ibn al-Khattab. Infuriated by the
increasing success of the new religion - so contrary to all that he had been
brought up to believe - he swore to kill Muhammad, may the mercy and blessings
of God be upon him, regardless of the consequences. He was instructed that,
before doing so, he had better look into the affairs of his own family, for his
sister and her husband had become Muslims. Bursting into their home he found
them reading a Chapter called ‘Ta-Ha’, and when his sister acknowledged that
they had indeed embraced Islam, he struck her a harsh blow. More than a little
ashamed of himself, he then asked to see what they had been reading. She
handed him the text after insisting he made ablution before handling it, and as
he read these verses of the Quran, he underwent a sudden and total
transformation. The sweet potency of the words of Quran changed him forever! He
went directly to Muhammad and accepted Islam.
Men such as these were too important in the social
hierarchy to be attacked, but most of the new Muslims were either poor or in
slavery. The poor were beaten and the slaves tortured to make them renounce their
faith, and there was little Muhammad could do to protect them.
A black slave named Bilal was pegged down naked under
the scorching sun with a heavy stone on his chest and left to die of thirst. He
was taunted by the pagans to renounce his religion in return for remission of torture,
but his only reply was ‘Ahad! Ahad!’ (‘God is One! God is One!’). It
was in this state, on the point of death, that Abu Bakr found him and ransomed
him for an exorbitant fee. He was nursed back to health in Muhammad’s home and
became one of the closest and best-loved of the companions. When, much later,
the question arose as to how the faithful should be summoned to prayer, Bilal
became the first mu’ezzin (the call to prayer announced with a loud
voice from the Muslim place of worship, called masjid) of Islam: a tall, thin
black man with a powerful voice and, so it is said, the face of a crow under a
thatch of grey hair; a man from whom the sun had burned out, during his
torment, everything but love of the One and of the messenger of the One.
Destruction of the Saheefah
Frustrated on every side,
the Meccan oligarchy, under the leadership of Abu Jahl, now drew up a formal
document declaring a ban or boycott against the Hashim clan as a whole; there
were to be no commercial dealings with them until they outlawed Muhammad, and no
one was to marry a woman of Hashim or give their daughter to a man of the clan.
Then, for three years, the Prophet was constrained with all his kinsfolk in
their stronghold, which was situated in one of the gorges which ran down to
Mecca.
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