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 It
was Muhammad, may the mercy and blessings of God be upon him, who made us raise
our eyes from the dust beneath to view the glory of the starry heavens above. It
was Muhammad who led us from the depths of darkness to the grandeur of the
light of God.
The Prophet was the one who led us to break our stone
statues and wooden gods. It was Muhammad who lifted us out of the filth of
idolatry to relish the serenity of God’s transcendence.
On the Night of Power in one Ramadan, the Quran
descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)
Thereafter the Prophet taught us how to celebrate
Ramadan through days of fasting and nights of prayer: to honor each day of
Ramadan as a day of patient endurance through fasting, and each night as a
night of gratitude through prayers.
An Unexpected Transformation
It was nothing short of miraculous how the Prophet
reformed and refined those unruly tribes of Arabia and transformed them into
pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque
five times a day seeking the guidance of God.
And imagine: these same people who once reveled in the
pleasures of “wine and women” could now spend the whole month of Ramadan in
fasting and prayers.
Into the hearts of his followers, the Prophet instilled
the love and fear of God and love for humanity. His example was inspiring and
irresistible; and each of them became eager to be his closest follower.
To them he was the sincerest and the most cordial of
leaders. And his life was open before them like a book; they could see him
practicing most closely in his own life what he was preaching.
Letting the Spirit Reign Supreme
The Prophet demonstrated to his people how this world is
less important than the next, and how the body is less important than the soul.
In fasting, the Prophet taught them step by step how to ignore the physical
demands so that the spirit reigns supreme.
Abandoning food, drink, and sex was only a prelude to
the next stage of greater significance: of conquering avidity and cupidity,
lust and licentiousness; of liberating one’s mind from flights of passion and
fits of temper. Indeed the Prophet said:
“The strong person is not the one who can wrestle
someone else down. The strong person is the one who can control himself when
he is angry.” (Saheeh Al-Bukhari)
Also about the effect of fasting on one’s behaviour, the
Prophet said, “Fasting is a shield, so the one who fasts should avoid
obscene speech and ignorant behaviour. If someone abuses him or starts to
fight with him, he should reply by saying: ‘I am fasting. I am fasting’.” (Saheeh
Al-Bukhari)
The core of fasting according to the Prophet was one’s
willingness not merely to give up self-indulgence, but to feel the need of one’s
brother as one’s own. And no one was more kind-hearted and generous than the
Messenger of God; and his generosity reached its peak in Ramadan. (Saheeh
Al-Bukhari)
The Prophet stressed on the importance of treating
people nicely when he said:
“Make things easy for people and do not make them
difficult, and cheer people up and do not drive them away.” (Saheeh
Al-Bukhari)
He also said:
“The most beloved of actions to God Almighty, is
making another Muslim happy, removing a hardship that has befallen him, paying
off a debt of his or ridding him of hunger. It is more beloved to me indeed
that I walk with my Muslim brother to see to a need of his than secluding
oneself in a mosque for a month…” (Tabarani)
The heart of one who sincerely fasts is open to the
contemplation of the magnificence of the countless bounties of God. That is
why the Prophet asked his followers to avoid gluttony:
“The food of two people is enough for three, and
the food of three people is enough for four.” (Saheeh Al-Bukhari)
Gentleness in Hardship
God is All-Merciful and He has expressed His Mercy to us
His creatures through the sending of His final messenger Muhammad as an
embodiment of mercy. The Prophet said:
“Have mercy to those on earth so that He Who is in
Heaven will have mercy on you.” (Tirmidhi)
“The believer is not the one who eats his fill when
the neighbor beside him is hungry.” (Bayhaqi)
So it was not surprising that the Prophet’s Companions
loved him dearly, as he was the kindest of men, bestowing his mercy not only
upon humans but also on other creatures of the world as well.
No leader could be more considerate and solicitous of
his followers than Muhammad: he never allowed any Muslim to bear any burden
more than they could bear, as taught by God Himself.
For he was well aware of the infirmities of people; and
this is evident from his consideration for his followers in the matter of
fasting: He taught Muslims to delay the sahur (the pre-dawn meal before
fasting) till a little before Dawn Prayer and not to delay the iftar
(the meal to break the fast) after the call to Sunset Prayer so that no
unnecessary strain is laid on the fasting person by prolonging the fast time.
During travel in Ramadan, the Prophet would either fast
or break his fast; and he allowed his companions to choose between the two,
according to their ability.
It is noteworthy that the Prophet did not specify a
particular distance in travel as a minimum limit for a person to break the fast.
His Companions sometimes broke the fast immediately after leaving home, because
this was the example set by the Prophet himself.
Similarly during times of heat or thirst they were
permitted to cool themselves by pouring water on the head, and the Prophet
himself did so.
His example in the matter of consorting with his wives
during Ramadan was not different; he disallowed only such acts that would
obviously undermine the fasting.
As for the Tarawih Prayers (the supererogatory
night prayers performed in Ramadan), it is recorded that the Prophet began
praying them in congregation and then he stopped, fearing that such prayers
would become obligatory if he continued to pray them in congregation.
Thus while he demonstrated through his example that the Tarawih
Prayers are better offered in congregation, he allowed leniency in the matter
out of his mercy.
Seclusion: Refreshing the Soul
The highest point of Ramadan for Muslims is seeking the Laylat
al-Qadr (the Night of Power) during the last ten days. One act of worship
the Prophet emphasized particularly during this time is itikaf, which is
a spiritual retreat in which one confines oneself to a mosque to spend one’s
time entirely to the worship and remembrance of God.
In these modern days when people hanker after indulgence
in ephemeral pleasures, one needs to return to the seclusion of the house of
prayer from time to time; which is essential for one’s spiritual rejuvenation
and the return to one’s Creator.
Thus the beloved Prophet has taught us how to use
Ramadan as a month for disciplining our intransigent passions, for renouncing
our desires for self gratification and for practicing patient endurance in the
face of hardships.
The Prophet exhorted us that during Ramadan most
especially it is our duty to support and uplift our less fortunate fellow
humans.
Above all, Ramadan is a month of contemplating the Grace
and Bounty of God Almighty, of returning to our Guardian Lord in repentance, of
sincerely seeking His forgiveness.
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