“The willingness to forgive and not to punish” is a
definition frequently used for the word mercy, but what is mercy in Islam?
With Islam, mercy was given a deeper meaning that
created a vital aspect in the life of every Muslim, which he is rewarded by God
God’s mercy, which is bestowed on all His creatures, is
seen in everything we lay eyes on: in the sun that provides light and heat, and
in the air and water that are essential for all the living.
An entire chapter in the Quran is named after God’s
divine attribute Ar-Rahman or “The Most Gracious.” Also two of God’s
attributes are derived from the word for mercy. They are Ar-Rahman and Ar-Rahim,
which mean “The Most Gracious” and “The Most Merciful.” These two attributes
are mentioned in the phrase recited at the beginning of 113 chapters of the Quran:
“In the name of God, the Most Gracious, the Most Merciful.” This phrase is a
continuous reminder for the reader of God’s endless mercy and great bounties.
God assures us that whoever commits a sin will be
forgiven if he repents and ceases this act, where He says:
“Your Lord hath inscribed for Himself (the rule of) mercy:
verily, if any of you did evil in ignorance, and thereafter repented, and amend
(his conduct), lo! He is Oft-Forgiving, Most Merciful” (Quran 6:54)
This verse is affirmed by the narration of Prophet
Muhammad, in which he said that God said:
“My mercy prevails over My wrath.”
Reward for kindness and compassion was also assured by
the Prophet Muhammad:
“The merciful are shown mercy by the All-Merciful.
Show mercy to those on earth, and He Who is in heaven will show mercy unto you”
A Prophet’s Mercy
Concerning Prophet Muhammad’s mercy, it is best to
mention first what God Himself has said about him:
“We have not sent thee save as a mercy to the worlds.” (Quran
…which assures that Islam is founded on mercy, and that God
sent Prophet Muhammad, may the mercy and blessings of God be upon him, as mercy
to all creatures with no exception.
God also says in the Quran:
“Now hath come to you an Apostle from amongst yourselves: it
grieves him that ye should receive any injury or difficulty: ardently anxious
is he over you: to the believers is he most kind and merciful” (Quran 9:128)
These verses were clearly manifested in the Prophet’s
manners and dealings, for he bore many hardships for the sake of conveying God’s
message. The Prophet was also most gentle in guiding his people, and whenever
they used to harm him he always asked God to pardon them for their ignorance
The Prophet’s Companions
When describing the Companions God says in the Quran:
“Muhammad is the Apostle of God; and those who are with him
are strong against unbelievers, but compassionate amongst each other” (Quran
Some people may think it obvious for Muhammad to be
moral, because he is a prophet, but the Companions were ordinary people who
devoted their lives to the obedience of God and His Prophet. For instance Abu
Bakr As-Siddiq dedicated all his wealth for buying slaves from their brutal
masters and then he set them free for the sake of God.
When once clarifying the right concept of mercy to his
Companions, the Prophet said that it is not by one’s kindness to family and
friends, but it is by showing mercy and compassion to the general public,
whether you know them or not.
A “Little” Mercy
Some of the heartless pre-Islamic traditions were the
offering of one’s child as sacrifice for deities and the burial of girls alive.
These acts against children were strictly prohibited by the Quran and Prophetic
Sunnah many times.
As for the Prophet’s mercy towards children, he was once
leading the prayer and his grandsons, Al-Hasan and Al-Husain, were still young
boys playing and climbing over his back, so in the fear of hurting them if he
should stand, the Prophet prolonged his prostration. Another time, the Prophet
performed his prayer while carrying Umamah, his granddaughter.
This kindness of the Prophet was not only bestowed on
his own children but also extended to children playing on the street. As soon
as seeing the Prophet, they would run to him, and he would receive them all
with a warm smile and open arms.
Even during prayer the Prophet’s innate kindness was
clear, as he once said:
“(It happens that) I start the prayer intending to
prolong it, but on hearing the cries of a child, I shorten the prayer because I
know that the cries of the child will incite its mother’s passions” (Saheeh Al-Bukhari)
In many situations the Prophet taught us how children
should be brought up in a kind and loving atmosphere, and that they should not
be beaten, or hit across the face, to avoid their humiliation. When a man once
saw the Prophet kissing his grandson, he was astonished at the Prophet’s
leniency and said, “I have ten children but I have never kissed any one of
them.” the Prophet replied,
“He who does not show mercy, no mercy would be
shown to him” (Saheeh Al-Bukhari)
Just a Stroke of Hair
When God mentioned orphans in the Quran He said what
“Therefore, treat not the orphans with harshness” (Quran 93:9)
In accordance with this verse came the manners of the
Prophet towards orphans, for he said:
“I and the person who looks after an orphan and
provides for him, will be in Paradise like this,” putting his index and middle
fingers together. (Abu Dawud)
In order to make the orphan feel appreciated and that if
he has lost the affection of his parents there are still people who are willing
to love and care for him, the Prophet encouraged kindness by saying that a
person is rewarded by good deeds for each hair he strokes on an orphan’s head.
The protection of the orphan’s property was clearly
confirmed by God and His Prophet. For instance, God says what means:
“Those who unjustly eat up the property of orphans, eat up a
fire into their own bodies: they will soon be enduring a blazing fire!” (Quran 4:10)
A Prophetic saying also informs us that one of the seven
most grievous sins is the devouring of the orphan’s property.