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如前文所述,既然跟随伪宗教的后果如此严重,那么,安拉的真正宗教就必须具备普遍性:适宜于过去、现在和将来,适宜于任何地方,任何民族,任何个人。换句话说,安拉的宗教不限于某一时间、某一空间、某群人。如果一个宗教只限于某一群人,通过某种仪式或某个人才能把人和造物主联系起来,那么,这个宗教是不具有逻辑性和普世性的。伊斯兰的基本特色就是普遍性,只要口舌见证“万物非主,唯有安拉”的基本信条,内心诚信这一信条,并以行动服从安拉的命令,那么,任何人都可以成为穆斯林,都能获得安拉的喜悦。
因此,任何人都可以成为穆斯林,只要他拒绝任何形式的偶像崇拜,而只崇拜万有的创造者安拉。但是,实现真正意义上的服从安拉和崇拜安拉,还需要不断地克服各种干扰,做出正确的抉择。安拉赋予人思维的能力,不只是要他在正误之间做出抉择,还要人承担起对自己行为的责任,然后敦促自己尽最大的可能去行善止恶。这些概念安拉在《古兰经》中都一一提到了:
“信道者、犹太教徒、基督教徒、萨比教徒,凡信真主和末日并且行善的,将来在主那里必得享受自己的报酬,他们将来没有恐惧,也不忧愁。”(《古兰经》2:62)
当最终的启示来临之后,假如他们因种种原因而拒绝接受,那将会是非常危险的。因为安拉的使者说:“基督教徒和犹太教徒,知道我但至死没有相信我带来的使命者,都将会是火狱的居民。”(《穆斯林圣训实录》卷一91章284条)
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