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Just as truthfulness is
the very cornerstone of the upright person’s character and the springboard for
his virtuousness, falsehood, its opposite, is the foundation of a person’s
depravity and the launch pad for his wickedness. Just
as the truthfulness of a person starts from within - that is, it is a
reflection of a state of true faith - a person’s dishonesty, lying and deceit
is also a reflection of the inner state. This is why God mentions truthfulness
as being the opposite of hypocrisy:
“That God may reward the truthful for their truthfulness, and
punish the hypocrites if He wills, or turn mercifully towards them...” (Quran
33:24)
…and why He mentions sincerity as a mark of
truthfulness.
“So that God might recompense the truthful for their truthfulness….”
Little wonder then that the most righteous and truthful
of people, the Prophets of God and their
true followers, were not belied, denounced, opposed, oppressed and rejected
except by those who were given to dishonesty, deceit and hypocrisy.
“It is only those who believe not in the Signs of God, who
fabricate falsehood, and it is they who are the liars.” (Quran 16:105)
That is regards to falsehood in faith. As for falsehood
in deed, God states in the Quran.
“...that He may try you, which of you is the best in deeds.”
(Quran 67:2)
A scholar from the early period of Islam, Fudail bin Iyaad,
commented on this verse, explaining:
“‘which of you Is the best in deeds’ means ‘the
most sincere and correct.’ If the deed is sincere and not correct, it will not
be accepted, and if it is correct and not sincere, it will not be accepted. It
will not be accepted until it is both sincere and correct!”
One everyday example of where sincerity and correction
of action are often subverted by falsehood is in the buying and selling of goods.
Hence we find the Prophet saying:
“If they (two parties meeting to trade) are
truthful and clarify (any and all deficiency in their goods), their transaction
will be blessed. But if they lie and conceal (any deficiency in their goods),
the blessings of their transaction will be eradicated.”
And what of falsehood in speech? Falsehood of the
tongue, or what is more commonly referred to as lying, is a characteristic
roundly rejected by the entire world – even if its inhabitants may fall into it
from time to time. After all, if God would punish his last and greatest
Prophet in case he were to lie…
“If he (Prophet Muhammad) had invented false sayings
concerning Us, We would surely have grasped him firmly, and then cut off the
artery of his heart, and none of you could have withheld Us from doing this.”
(Quran 69:44-7)
…then how could lying be acceptable from anyone else
besides His Prophet?! And he, the Prophet Muhammad, the Truthful One, said:
“A slave’s faith will not be upright until his
heart is upright, and his heart will not be upright until his tongue is
upright, and a man whose neighbor is not safe from his harm will not enter
Paradise.”
The Prophet said: “A person lies and lies, until he
is written with God as a habitual liar.” (Saheeh Al-Bukhari)
Thus, the habitual liar is despised, truly and
thoroughly despised, by all – even his own kind – as no-one can trust a liar,
not even other liars. And just as clarity in speech is a sign of truthfulness,
so then ambiguity, innuendo, sarcasm and every other form of deception and
trickery of the tongue is denounced in Islam. Even lying in jest has been condemned
by the Prophet when he said:
“I guarantee a house in the middle of Paradise for the one who leaves off lying even if it be in jest.”
...and his saying:
“Woe to the person who lies to make people laugh! Woe
to him, woe to him!”
The Prophet’s closest friend and immediate temporal
successor, Abu Bakr as-Şiddeeq (i.e. the truthful - so named by the
Prophet due to the truthfulness of his faith), further said:
“Beware of lying, for lying opposes (true) faith.”
And the daughter of Abu Bakr, Aisha, who was the beloved
wife of the Prophet, mentioned that:
“There was no trait more abhorrent to the Messenger
of God, may the mercy and blessings of God be upon him, than lying.”
Suffice as a deterrence from lying is its being listed
as a trait of that most wretched of conditions: hypocrisy. The Prophet
Muhammad said:
“The signs of the hypocrite are three: when he
speaks he lies; when he makes an oath he breaks it; and when he is entrusted
with something he betrays that trust.”
Not only do we learn about the abhorrence of directly
lying itself, but Islam also mercifully educates us as to the dangers of all
that which indirectly leads to lying.
Again from Aishah we learn that the Prophet would invoke
his Lord, praying: “O God! I seek refuge with you from all sins, and from
being in debt.” When asked: “O Messenger of God! You frequently seek
refuge with God from being in debt!” The Prophet of God, may the mercy and
blessings of God be upon him, replied: “If a person is in debt, he tells
lies when he speaks, and breaks his promises when he promises.”
In the same vain, the Prophet explicitly ordered his
followers:
“Leave that which causes you doubt for that which
does not cause you doubt. For in truthfulness lies tranquility, and in lying
lies doubt.”
Striving for truthfulness then, in spirit, word and
deed, is a matter which requires the utmost steadfastness from the believer, as
well as the utmost vigilance against the dangers of falsehood, insincerity,
deceit and hypocrisy:
“That God will reward the People of Truth for their truth, and
punish the hypocrites if that be His Will, or turn to them in Mercy; for God is
Oft-Forgiving, Most Merciful.” (Quran 33:24)
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