The Islamic Ruling on Fortune-telling
Because of the sacrilege and heresy involved in fortune
telling, Islam has taken a very strong stance towards it. Islam opposes any
form of association with those who practice fortune-telling, except to advise
them to give up their forbidden practices.
Visitation of Fortune-tellers
The Prophet, may God praise him, laid down principles,
which clearly forbade any form of visitation of fortune-tellers. Safiyyah
reported from Hafsah (wife of the Prophet) that the Prophet said, “The Salaah
of whoever approaches a fortune-teller and asks him about anything will not be accepted
for 40 days and nights.”(Saheeh Muslim) The punishment in this
Hadeeth is for simply approaching a fortune-teller and asking him questions out
of curiosity. This prohibition is further supported by Mu’aawiyah Ibn
al-Hakam asSolamee’s Hadeeth in which he said, “O Messenger of God, verily
there are some people among us who visit oracles. The Prophet replied, “Do not
go to them”. Such a severe punishment has been assigned for only visitation
because it is the first step to belief in fortune-telling. If one went there
doubtful about its reality, and some of the fortune-teller’s predictions come
true, one will surely become a true devotee of the fortune-teller and an ardent
believer in fortune-telling. The individual who approaches a fortune-teller is
still obliged to make his compulsory Salaah throughout the 40 day
period, even though he gets no reward from his prayers. If he abandons the Salaah
all together, he has committed another major sin.
Belief in Fortune-tellers
The Islamic ruling with regard to anyone who visits a
fortune-teller believing that he knows the unseen and the future is that of Kufr
(disbelief). Abu Hurayrah and al-Hasan both reported from the Prophet, may God
praise him, that he said, “Whosoever approaches a fortune-teller and believes
what he says, has disbelieved in what was revealed to Muhammad.” Such a belief
assigns to creation some of God’s attributes with regard to the knowledge of
the unseen and the future. Consequently, it destroys Tawheed alAsmaa
was-Sifaat, and represents a form of Shirk in this aspect of Tawheed.
The ruling of Kufr includes, by analogy (Qiyaas),
those who read the books and writings of fortune-tellers, listen to them on the
radio or watch them on the T.V., as, these are the most common means used by
20th century fortune-tellers to spread their predictions.
God clearly states in the Quran that no one knows the
unseen besides Him. Not even the Prophet Muhammad. God says: With Him are the
keys to the unseen and none knows it except Him alone.”
Then he told the Prophet Muhammad, “Say! I have no
power to bring good to myself nor avert harm but it is only as Allah wills. If
it were that I knew the unseen, I would have multiplied the good and no evil
would have touched me.”
And he also says: “Say! None in the heavens nor the
earth knows the ‘unseen except Allah’.”
Therefore, all the various methods used around the world
by oracles, fortune-tellers, and the likes, are forbidden to Muslims.
Palm-reading, I-Ching, fortune cookies, tea leaves as
well as Zodiacal signs and Bio-rhythm computer programs, all claim to inform
those who believe in them about their future. However, God has stated in no
uncertain terms that He alone knows the future: “Verily the knowledge of the
Hour is with God alone. It is He who sends down the rain and knows the
contents of the wombs. No one knows what he will earn tomorrow nor in which
land he will die, but God is all-knowing and aware.”(Surah Luqmaan
31:34)
Therefore, Muslims must take utmost care in dealing with
books, magazines, newspapers as well as individuals who, in one way or another,
claim knowledge of the future or the unseen. For example, when a Muslim
weather-man predicts rain, snow, or other climatic conditions for tomorrow he
should add the phrase, “In ShaaAllaah (If God so wishes)”. Likewise,
when the Muslim doctor informs her patient that she will deliver a child in 9
months or on such and such a day, she should take care to add the phrase “In
ShaaAllaah”, as such statements are only estimations based on statistical
information.
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