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Islam takes a holistic approach to health. Just as religious life is
inseparable from secular life, physical, emotional and spiritual health cannot
be separated; they are three parts that make a completely healthy person. When
one part is injured or unhealthy, the other parts suffer. If a person is
physically ill or injured it may be difficult to concentrate on anything but
the pain. If a person is emotionally unwell, he or she may not be able to take
care of him or herself properly or find their minds distracted from the realities
of life.
When speaking to his followers Prophet Muhammad spoke of
the strong believer being better than a weak believer, in the eyes of God. The word strong
here can mean strength in faith or in character, but it can equally mean health.
Our bodies are a trust from God and we are accountable for how we look after
our health. Although physical and emotional health is important, spiritual
health needs to be the first priority in our lives. If a person is in
spiritual difficulty then life can begin to unravel and problems may occur in all
areas.
Injury and illness can happen for many reasons, however
it is important to acknowledge and accept that nothing happens in this world
accept with the permission of God.
And with Him are the keys of the unseen; no one knows them
except Him. And He knows what is on the land and in the sea. Not a leaf falls
but that He knows it. And no grain is there within the darknesses of the earth
and no moist or dry [thing] but that is [written] in a clear record. (Quran
6:59)
This world is but a transient place, beautified for us
by the things we covet, spouses, children, wealth and luxury. Yet these are
just passing pleasures and temporary joys compared to the contentment and
extreme beauty that is Paradise.
To help us secure a place in Paradise God places trials and obstacles in our
way. He tests our patience and gratitude and provides us with ways and means
of overcoming the obstacles. God is also merciful and just, so we can be sure
that whatever trials we face God designed them to help us secure a place of
eternal bliss. Injury and ill health are trials and tests that we must face
with patience, forbearance and above all acceptance.
Accepting a trial does not mean that we do nothing, of
course we try to overcome it and learn from it. Accepting means facing the
trial patiently armed with the weapons God has provided for us. The greatest
of these weapons is the Quran, a book of guidance, filled with mercy and
healing. The Quran is not a textbook or book of medicine, but it does contain
guidance that promotes good health and healing.
“O mankind! There has come to you a good advice from your
Lord (i.e. the Quran), and a healing for that which is in your hearts.” (Quran
10:57)
“And We send down from the Quran that which is a healing and a
mercy to those who believe...” (Quran 17:82)
There is no doubt that the words and verses of Quran
contain a healing for humankind’s woes and ills. It was narrated in the
traditions of Prophet Muhammad, may the mercy and blessings of God be upon him,
that certain verses and chapters by God’s will could bring about healing from
disease and distress. Slowly over the years, we have begun to rely more on
medicines and physical remedies rather then the spiritual remedies prescribed
by Islam. If faith is strong and unwavering, the effect of spiritual remedies
may be fast and efficient.
From the traditions of Prophet Muhammad comes the story
of the man whom the Prophet sent on a mission. He camped close by to some
people who did not show him any hospitality. When the leader of the nearby
camp was bitten by a snake, they went to Prophet Muhammad’s companion for help.
He recited the opening chapter of the Quran over the afflicted man and he arose
“as if released from a chain”.
It is important to seek a cure from the Quran, in the
manner prescribed by the Prophet Muhammad, but it is equally important to
understand that it is permissible and at times obligatory, to seek help from
medical practitioners. Our bodies are ours, only in trust; we are obligated to
treat them with respect and to maintain them in the best way. In accordance
with the holistic approach Islam takes to health, there is no contradiction in
seeking a cure from both medical science and permissible spiritual means.
The Prophet said: “There is no disease that God Almighty
has created, except that He also has created its treatment.”
He also said: “There is a remedy for every malady, and
when the remedy is applied to the disease it is cured with the permission of
Almighty God.”
Quran is a healing for the body and the soul. Whenever
life becomes too difficult or we are beset by injury, illness or unhappiness
Quran will light our way and lighten our burdens. It is a source of solace and
ease. In the world today many people have untold wealth and luxury but little
contentment. Those of us in the West have access to doctors and medicine, to
traditional healing, medical breakthroughs and alternative cures but many lives
are full of emotional pain and listlessness. What is missing is belief, faith
in God.
In the past several decades, it has become widely accepted
that religious belief and practices have a significant impact on both physical
and emotional health. Medical and scientific research has demonstrated that
religious commitment aids in the prevention and treatment of emotional
disorders, disease and injury and enhances recovery. Belief in and
submission to the will of God is the most essential part of good health care. The
words and recitation of Quran can cure hearts and minds, as well as overcome
illness and injury, however complete trust in God does not negate the healing
effects of medical science provided we use them only in lawful ways. Indeed,
God has power over all things, therefore we need to put our trust in Him,
develop a lasting relationship with His book of guidance – the Quran, follow
the authentic teachings of Prophet Muhammad and seek a cure, wherever it may
be.
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