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There was a man named Abdullah who loved God and His
Messenger so much that the Prophet had to declare about him: “Indeed, he
loves God and His Messenger.” (Saheeh Al-Bukhari)
This man named Abdullah so loved the Prophet that he
used to delight in presenting the Prophet with any delicacy that came to
Medina, so when any merchant caravan arrived with something like butter or honey,
he would take it for him as a gift. Later, when the seller demanded payment,
Abdullah would bring the seller to the Prophet and say: “Give this man its
price.”
The Prophet, may the mercy and blessings of God be upon
him, would then say: “Didn’t you give it to me as a gift?”
Abdullah would say: “Yes, O Messenger of God; however I
cannot afford to pay.”
The two of them would laugh together and then the
Prophet would have the merchant paid.
This was the type of close and jovial relationship that
Abdullah and the Prophet had with each other.
It remains to be said that Abdullah was an alcoholic. He
would often become so drunk that he had to be brought staggering through the
streets before the Prophet to be sentenced for public drunkenness, and each
time, the Prophet would rule to have the prescribed punishment carried out.
This was a common occurrence.
After Abdullah had departed from one of these all too
frequent sentencing, one of the Companion’s declared about Abdullah: “O God
curse him! How often he is summoned for this!”
The Prophet: rebuked that Companion, saying: “Do not
curse him, for I swear by God, if you only knew just how very much indeed he
loves God and His Messenger.” (Saheeh Al-Bukhari). He then added:
“Do not help Satan against your brother.”
We can learn much from the Prophet’s attitude.
We should reflect first upon the close and affectionate
relationship this Companion enjoyed with the Prophet, in spite of this
Companion’s shameful fault. Though the Prophet was who he was, it did not
prevent him from relating to Abdullah in a familiar manner, of being his
friend, and joking with him.
This shows us that in the society formed by the Prophet,
people were not segregated into the pious and the sinners, with social
interactions debarred between the two groups. Rather, it was a unified,
inclusive society, where each person could be at a different level of piety. Some
were at the forefront of righteousness, some were moderately pious, while
others were prone to fall into sin. However, no one lived aloof from society,
nor was anyone shunned. Everyone remained part of society.
This inclusiveness meant that when some members of
society fell into error, the effects of their mistakes were limited and
short-lived. No one was marginalized, so there was no chance sinfulness to
grow on society’s “fringes”. When anyone made a mistake, there was no end of
brotherly support from others in society who were more than willing to lend a
helping hand and get that person back on track.
Another lesson the Prophet’s conduct shows us is the
importance of maintaining a positive outlook. In spite of the fact that
Abdullah was frequently being summoned before the Prophet for public
drunkenness, the Prophet drew everyone’s attention to one of Abd God’s positive
qualities – that he loved God and His Messenger. Yet, when we think about this
particular quality, we find that it was not something unique for Abdullah, but
a quality that all believers have in common. Nevertheless, the Prophet chose
to praise Abdullah for this reason. In doing so, the Prophet could cultivate,
encourage, and strengthen this quality in everyone. He also reminded them that
if someone slips up, that person’s faith and love of God is still intact.
We can imagine how Abdullah must have felt when he
learned that the Prophet said this about him. He must certainly felt it as an
immense honor to have God’s Messenger declare this about him. It served to
help him overcome his bad habit and gave him hope, by confirming that his
essential being was not permanently marred by the mistakes.
It was the Prophet’s way to point out the good qualities
of those who sinned and fell into error. We sometimes forget this, and treat
past sins as impenetrable barriers to future good. A person who commits a
shameful deed is never allowed to live it down, but is instead often remembered
only for that sin. We need to realize that this helps Satan to avail upon the
sinner and get that person to sin again. The Prophet’s approach, by contrast,
inspires virtue. When reminded of Abdullah’s frequent drunkenness, he boasted
of that man’s possessing the greatest virtue of loving God and His Messenger.
Finally, Abdullah had done something that was clearly
wrong. There can be no doubt that Abdullah committed a sin. Imbibing
intoxicants is a major sin, and the Prophet had often cursed wine. Nevertheless,
after the Prophet had the prescribed sentence carried out upon Abdullah for his
public drunkenness, he did not seek anything further against him. He saw any
further reprimand to be helping Satan against the man. Rather, he turned
everyone’s attention to his merits that compensate for his shortcomings.
The Prophet’s conduct with Abdullah is an excellent
example for us, full of valuable lessons regarding not only how we should treat
one another, but how society can foster social bonds that are strong,
wholesome, and nurturing, bonds which can serve to dissuade people from falling
into sin.
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