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Katherine Bullock, Ex-Christian, Canada (part 1 of 2)
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Description: An educated woman struggles between what she has heard of Islam and what is really Islam, as well as the actual existence of God.
By Katherine Bullock
Published on 20 Oct 2008 - Last modified on 26 Oct 2008
Viewed: 7369 (daily average: 6) - Rating: 4 out of 5 - Rated by: 4 Printed: 442 - Emailed: 4 - Commented on: 0
Category: Articles
> Stories of New Muslims
> Women
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What am I doing down here? I wonder, my nose and forehead
pressed to the floor as I kneel in prayer. My kneecaps ache, my arm muscles
strain as I try to keep the pressure off my forehead. I listen to strange
utterings of the person praying next to me. It’s Arabic, and they understand
what they are saying, even if I don’t. So. I make up my own words, hoping God
will be kind to me, a Muslim only 12 hours old. OK. God, I converted to Islam
because I believe in you, and because Islam makes sense to me. Did I really
just say that? I catch myself, bursting into tears. What would my friends say
if they saw me like this, kneeling, nose pressed to the floor?...They’d laugh
at me. Have you lost your mind? They’d ask. You can’t seriously tell me you
are religious. Religious...I was once a happy ‘speculative atheist,’ how did I
turn into a believer and a Muslim? I ask myself. I turn my mind into the past
and attempt a whirlwind tour through my journey. But where did it begin? Maybe
it started when I first met practicing Muslims. This was in 1991, at Queen’s
University, Kingston, Ontario, Canada.
I was an open-minded, tolerant, liberal woman. 24 years
old. I saw Muslim women walking around the International Centre and I felt
sorry for them. I knew they were oppressed. My sorrow increased when I asked
them why they covered their hair, why they wore long sleeves in summer, why
they were so ill-treated in Muslim countries, and they told me that they wore
the veil, and they dressed so, because God asked them too. Poor things. What
about their treatment in Muslim countries? That’s culture, they would reply. I
knew they were deluded, socialised/brainwashed from an early age, into
believing this wicked way of treating women. But I noticed how happy they
were, how friendly they were, how solid they seemed. I saw Muslim men walking
around the international centre.
There was even a man from Libya - the land of terrorists.
I trembled when I saw them, lest they do something to me in the name of God. I
remembered the television images of masses of rampaging Arab men burning effigies
of President Bush, all in the name of God. What a God they must have, I
thought. Poor things that they even believe in God, I added, secure in the
truth that God was an anthropomorphic projection of us weak human beings. But
I noticed that these men were very friendly. I noticed how helpful they were.
I perceived an aura of calmness. What a belief they must have, I thought. But
it puzzled me. I had read the Koran, and hadn’t detected anything special
about it. That was before, when the Gulf War broke out. What kind of God
would persuade men to go War, to kill innocent citizens of another country, to
rape women, to demonstrate against the US?
I decided I’d better read the Holy book on whose behalf they
claimed they were acting. I read a Penguin classic, surely a trustworthy book,
and I couldn’t finish it, I disliked it so much. Here was a paradise described
with virgin women in it for the righteous (what was a righteous woman to do
with a virgin woman in Paradise?); here was a God destroying whole cities at a
stroke.
No wonder the women are oppressed, and these fanatics
storm around burning the US flag, I thought. But the Muslims I put this to
seemed bewildered. Their Quran didn’t say things in that way. Perhaps I had a
bad translation?
Suddenly the praying person I am following stands up. I
too stand up, my feet catching on the long skirt I wear; I almost trip. I
sniff, trying to stop the tears. I must focus on praying to God. Dear God, I
am here because I believe in you, and because during my research of
Christianity, Judaism, Islam, Hinduism, Sikhism, and Buddhism, Islam made the
most sense.
Bending over, my hands at my knees, I try hard to
reassure myself. God. Please help me to be a good Muslim. A Muslim! Kathy,
how could you - a white western women who is educated - convert to a religion
which makes its women second class citizens!
But Kingston’s Muslims became my friends, I protest. They
welcomed me into their community warmly, without question. I forgot that they
were oppressed and terrorists. This seems like the start of my journey. But I
was still an atheist. Or was I?
I had looked into the starry night, and contemplated the
universe. The diamond stars strewn across the dark sky twinkled mysterious
messages to me. I felt hooked up to something bigger than myself. Was it a
collective human consciousness? Peace and tranquility flowed to me from the
stars. Could I wrench myself from this feeling and declare there is no higher
being? No higher consciousness? Haven’t you ever doubted the existence of God?
I would ask my believing Christian and Muslim friends. No, they replied. No?
No? This puzzled me.
Was God that obvious? How come I couldn’t see God. It
seemed too much a stretch of my imagination. A being out there, affecting the
way I lived. How could God listen to billions of people praying, and deal with
each second of that person’s life? It’s impossible. Maybe a First Cause, but
one who intervened? And what about the persistence of injustice in the world?
Children dying in war. A just, good God couldn’t allow that. God didn’t make
sense. God couldn’t exist. Besides, we evolved, so that disposed of a First
Cause anyway.
We kneel down again, and here I am, sniffing, looking
sideways at my fingers on the green of my new prayer mat. I like my prayer mat.
It has a velvetty touch to it, and some of my favourite colours: a purple
mosque on a green background. There is a path leading to a black entrance of
the mosque and it beckons me. The entrance to the mosque seems to contain the
truth, it is elusive, but it is there. I am happy to be beckoned to this
entrance.
When I was much younger I had a complete jigsaw picture
of the world. It fell apart sometime during the third or fourth year of my
undergraduate study. In Kingston I had reminded myself that I had once been a
regular churchgoer, somewhat embarrassed, since I knew that religious people
were slushy/mushy, quaint, boring, old fashioned people. Yet God had seemed
self-evident to me then. The universe made no sense without a Creator Being
who was also omnipotent.
Leaving church I had always had a feeling of lightness
and happiness. I felt the loss of that feeling. Could it be that I had once
had a connection to God which was now gone? Maybe this was the start of my
journey? I tried to pray again, but found it extraordinarily difficult. Christians
told me that people who didn’t believe in Lord Jesus Christ were doomed. What
about people who’ve never heard of Jesus? Or people who follow their own
religion? And society historically claimed women were inferior because
Christianity told us it was Eve’s punishment; women were barred from studying,
voting, owning land. God was an awful man with a long white beard. I couldn’t
talk to him. I couldn’t follow Christianity, therefore God couldn’t exist.
But then I discovered feminists who believed in God,
Christian women who were feminists, and Muslim women who believed Islam did not
condone a lot of what I thought integral to their religion. I started to pray
and call myself a ‘post-Christian feminist believer.’
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Katherine Bullock, Ex-Christian, Canada (part 2 of 2)
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Description: Her final struggle to determine the truth and how it lead her to eventually embrace Islam.
By Katherine Bullock
Published on 27 Oct 2008 - Last modified on 27 Oct 2008
Viewed: 5949 (daily average: 5) - Rating: 4.6 out of 5 - Rated by: 14 Printed: 413 - Emailed: 7 - Commented on: 0
Category: Articles
> Stories of New Muslims
> Women
|
|
I felt that lightness again; maybe God did exist. I
carefully examined my life’s events and I saw that coincidences and luck were
God’s blessings for me, and I’d never noticed, or said thanks. I am amazed God
was so kind and persistent while I was disloyal. My ears and feet tingle
pleasantly from the washing I have just given them; a washing which cleanses me
and allows me to approach God in prayer.
God. An awesome deity. I feel awe, wonder and peace. Please
show me the path. But surely you can see that the world is too complex, too
beautiful, too harmonious to be an accident? To be the blind result of
evolutionary forces? Don’t you know that science is returning to a belief in
God? Don’t you know that science never contradicted Islam anyway? I am
exasperated with my imaginary jury. Haven’t they researched these things?
Maybe this was the most decisive path. I’d heard on the
radio an interview with a physicist who was explaining how modern science had
abandoned its nineteenth century materialistic assumptions long ago, and was
scientifically of the opinion that too many phenomena occurred which made no
sense without there being intelligence and design behind it all. Indeed,
scientific experiments were not just a passive observation of physical
phenomena, observation altered the way physical events proceeded, and it seemed
therefore that intelligence was the most fundamental stuff of the universe.
I read more, and more. I discovered that only the most
diehard anthropologists still believed in evolution theory, though no one was
saying this very loudly for fear of losing their job. My jigsaw was starting
to fall apart.
OK, so you decided God existed. You were a monotheist.
But Christianity is monotheistic. It is your heritage. Why leave it? Still
these questioners are puzzled. But you must understand this is the easiest
question of them all to answer. I smile.
I learned how the Quran did not contradict science in
the same way the Bible did. I wanted to read the Biblical stories literally,
and discovered I could not. Scientific fact contradicted Biblical account. But
scientific fact did not contradict Quranic account, science even sometimes
explained a hitherto inexplicable Quranic verse. This was stunning.
There was a verse about how the water from fresh water
rivers which flowed into the sea did not mix with the sea water; verses
describing conception accurately; verses referring to the orbits of the planets.
Seventh century science knew none of this. How could Muhammad be so uniquely
wise? My mind drew me towards the Quran, but I resisted.
I started going to church again, only to find myself in
tears in nearly every service. Christianity continued to be difficult for me.
So much didn’t make sense: the Trinity; the idea that Jesus was God incarnate;
the worship of Mary, the Saints, or Jesus, rather than God. The priests told
me to leave reason behind when contemplating God. The Trinity did not make
sense, and nor was it supposed to. I delved deeper. After all, how could I
leave my culture, my heritage, my family? No one would understand, and I’d be
alone. I tried to be a good Christian.
I learned more. I discovered that Easter was instituted
a couple of hundreds of years after Jesus’s death, that Jesus never called
himself God incarnate, and more often said he was the Son of Man; that the
doctrine of the Trinity was established some 300 odd years after Christ had
died; that the Nicene Creed which I had faithfully recited every week, focusing
on each word, was written by MEN at a political meeting to confirm a minority
position that Jesus was the Son of God, and the majority viewpoint that Jesus
was God’s messenger, was expunged forever.
I was so angry! Why hadn’t the Church taught me these
things. Well. I knew why. People would understand that they could worship
God elsewhere, and that there, worship would actually make sense to them. I
would only worship one God, not three, not The Father, Son and Holy ghost; not
Jesus as Lord, nor the Saints, nor Mary. Could Muhammad really be a Messenger,
could the Quran be God’s word? I kept reading the Quran.
It told me that Eve was not alone to blame for the ‘fall;’
that Jesus was a Messenger; that unbelievers would laugh at me for being a
believer; that people would question the authenticity of Muhammad’s claim to
revelation, but that if they tried to write something as wise, consistent and
rational they would fail. This seemed true. Islam asked me to use my
intelligence to contemplate God, it encouraged me to seek knowledge, it told me
that whoever believed in (Jews/Christians/Muslims/whoever) would get rewards,
it seemed a very encompassing religion. We stand again and still standing,
bend down again to a resting position with our hands on our knees. What else
can I say to God? I can’t think of enough to say, the prayer seems so long.
I puff slightly, still sniffling, since with all the
standing and kneeling and standing I am somewhat out of breath. So you
seriously think that I would willing enter a religion which turned me into a
second class citizen? I demand of my questioners. You know that there is a
lot of abuse of women in Islamic countries, just as in the West, but this is
not true Islam. And don’t bring the veil thing up. Don’t you know that women
wear hijab because God asks them to? Because they trust in God’s word.
Still. How will I have the courage to wear hijab? I
probably won’t. People will stare at me, I’ll become obvious; I’d rather hide
away in the crowd when I’m out. What will my friends say when they see me in
that?? OH! God! Help.
I had stalled at the edge of change for many a long
month, my dilemma growing daily. What should I do? Leave my old life and
start a new one? But I couldn’t possibly go out in public in hijab. People
would stare at me. I stood at the forked path which God had helped me reach. I
had new knowledge which rested comfortably with my intellect. Follow the
conviction, or stay in the old way? How could I stay when I had a different
outlook on life? How could I change when the step seemed too big for me?
I would rehearse the conversion sentence: There is no
God but God and Muhammad is his prophet. Simple words, I believe in them, so
convert. I cannot, I resisted. I circled endlessly day after day. God stood
on one of the paths of the fork, tapping his foot. Come on Kathy. I’ve
brought you here, but you must cross alone. I stayed stationary, transfixed
like a kangaroo trapped in car lights late at night. Then one night, God, I
suppose, gave me a final yank. I was passing a mosque with my husband. I had
a feeling in me that was so strong I could hardly bear it. If you don’t
convert now, you never will, my inner voice told me. I knew it was true. OK,
I’ll do it. If they let me in to the mosque, I’ll do it. But there was no one
there. I said the Shahada under the trees outside the mosque. I waited. I
waited for the thunderclap, the immediate feeling of relief, the lifting of my
burden. But it didn’t come.
I felt exactly the same. Now we are kneeling again, the
world looks so different from down here. Even famous football players
prostrate like this, I remember, glancing sideways at the tassels of my hijab
which fall onto the prayer mat; we are all the same and equally humbled before
God. Now we are sitting up straight, my prayer leader is muttering something
still, waving his right hand’s forefinger around in the air. I look down at my
mat again. The green, purple and black of my prayer mat look reassuringly the
same.
The blackness of the Mosque’s entrance entreats me: ‘I
am here, just relax and you will find me.’ My tears have dried on my face and
the skin feels tight What am I doing here? Dear God. I am here because I
believe in you, because I believe in the compelling and majestic words of the
Quran, and because I believe in the Prophethood of Your Messenger Muhammad. I
know in my heart my decision is the right one. Please give me the courage to
carry on with this new self and new life, that I may serve you well with a
strong faith. I smile and stand up, folding my prayer mat into half, and lay
it on the sofa ready for my next encounter with its velvety green certainty. Now
the burden begins to lift.
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